You may recall that the First Noble Truth: Shit Happens, and thus, Life Sucks.
The Second Noble Truth delves into this a little deeper. Personally, I have a grudge against the Buddha for this -- I would have preferred a Truth Structure that was more like:
Truth 1: A
Truth 2: B
as opposed to
Truth 1: A, thus B
Truth 2: Here's more about why A, thus B
but he's pretty dead now, or in Nirvana, or some shit, so there's not much I can do about it. Still . . . it'd be nice if the Dalai Lama could get on this and issue a correction. Seriously, it pisses me off.
And so, I suffer. To whit:
Shit happened: The very Foundation of the philosophy I am using to guide my life is really poorly structured. Talk about some lousy bullet points.
And then, Suffering happened: I desire for things to be different -- for this Foundation to be a little clearer, streamlined, efficient -- and so I feel unease, confusion, and bowel discomfort.
If I wasn't clinging to the idea that someone forming a philosophy that eventually more than billion people would follow should have some general idea of the best way to structure an argument -- no suffering! Wanting things to be different than they are -- or wanting things to stay exactly as they are, right now -- that leads to suffering, and that's the Second Noble Truth.
Sadly, it's pretty damned difficult to escape any form of clinging, attachment, or wanting. And we want a lot -- some of it crazy, some of it not so much. For example . . .
Extremely Unreasonable Wants:
- To have Jessica Alba or (and?) Ryan Reynolds massaging your thighs as you read this
- To travel back in time and throwing $1000 into Microsoft in 1986
- A solid gold apple
Fairly Unreasonable Wants:
- To be liked by everybody
- To never be disappointed by your loved ones (and vice-versa)
- To never be unhappy with your job
Fairly Reasonable Wants:
- To not die
- To love someone and be loved by someone (preferably the same person)
- To produce something that is valued by others
Extraordinarily Reasonable wants:
- To not have your children die before you do
- To find people who can tolerate your presence
- To live most of your life without severe physical pain
- To not live your life in fear
- A solid gold banana
Still, there's some hope here -- or so the Buddha tells us! Now that we know what causes suffering, then by addressing the cause, perhaps we can eliminate it -- or, a little more practically, at least reduce it greatly.
I smell a Third Noble Truth coming . . .

cf http://www.penny-arcade.com/patv/pa-the-series/118/
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